TEPOTZOTLÁN may have a name sounding like some kind of pharmaceutical product and be a mouthful to pronounce but don't let that put you off. I've spent days muttering it under my breath (at least 273 times) and it still gets stuck in my throat, like an overly large pill refusing to go down smoothly. But it's also managed to get stuck firmly in my mind as it's probably the closest I'll ever get to being inside an Aladdin's cave stashed full of Spanish gold. Now I see why so many people have crossed it off their list of Things-To-Do-Before-I-Leave-Mexico.
This pueblo mágico, 40 kms north of Mexico City but in reality almost joined to it, is located just where the chaotic urban sprawl in the Valle de México peters out at last and runs into open skies and humpback mountains, which is what its name supposedly means in the Nahuatl language. Fortunately, despite being on the brink of being swallowed up in the city's growth, it remains a quiet town of 40,000 people, with lumpy cobblestones and a centre rich in colonial vestiges. Its claim to fame is the Museo del Virreinato and the Iglesia de San Francisco Javier, a complex which houses some of the finest art and artifacts from the Colonial era. If that sounds a somewhat stuffy idea to you, let me assure you it isn't. I first heard about Tepotzotlán when Marc went there with his school. When your 13-year-old son comes back raving about an amazing church bulging with gold inside and has even taken photos of it, you know it's worth seeing.
So when I heard that the Newcomers' Club was organising a trip to Tepotzotlán (not to be confused with another pueblo mágico called Tepoztlán to the south on the way to Cuernavaca) and Lynda Martinez del Campo was going to be our guide, I made sure my name was on the list. Lynda assured me I would want to take masses of photos, although photos could not entirely do justice to what we were going to see.
Surprisingly, it only took us half an hour to drive there from Polanco. I say" surprisingly" because some days it takes me that time just to advance one kilometer up Paseo de la Reforma. When we arrived, I could smell the countryside and see the nearby rounded mountains clearly in the fresh morning air. I love that sensation. And there was the church, standing tall in an extremely quiet plaza or square, still not fully awake. 'Good', I thought to myself. 'As it's mid-week, we'll have it to ourselves'. And I was right. Weekends see a larger influx of people coming to visit this Colonial wonder and a lively market in this very square but today it was all ours.
While waiting for everyone to arrive, I skipped off to take some photos... my camera was already itching to capture scenes of Tepotzotlán, inside and outside the complex.
The church and museum complex
The church with its tower seen from the road
View of the main square with the Jorobado (Humpback) Mountains behind
The sign for Tepotzotlán is the shape of the church
Some of the locals outside the town hall
Giant chair decorated with bright colours and designs
View of the square, the mountains and clear blue skies from the church
A novel place to stack chairs!
There are a lot of artistic wrought-iron workshops around producing works of art like this bull or fancy gates and chairs
Colourful flags decorate an eating area
A lone vendor sits in the square waiting for some custom
One of the stalls in the square
When we had all gathered together in the shadow of the very ornate church which can't fail to catch your eye and dominates the Plaza de Hidalgo, Lynda started off by reminding us of the historical background of this area. It was in 1521 that the Spanish conquered Mexico and this land became known as New Spain or the Virreinato de Nueva España. Some fifty years after the Conquest, the Jesuits arrived a little late on the scene to set up their missions and to evangelise and found that the other Catholic orders had already more or less divided up Mexico City amongst themselves. So they came to Tepotzotlán and established a series of schools out here to teach their missionaries the indigenous languages, provide an education for the Indians and train up novice priests. In 1767, the Jesuits were expelled from the land by the King of Spain, Carlos III, and didn't return until 1885. Once again, during the Mexican Revolution, they were forced to leave in 1914. The complex was nationalised in 1933 and declared a historic monument and later restored and opened as a museum in 1964.
The adjoining church, the Iglesia de San Francisco Javier, built by the Jesuits between 1670 and 1682, was the one we were now sitting in front of. One look at the extremely ornate façade, without so much as a square inch of plain stone in the central part, tells you they either had a lot of time on their hands or were trying to make a point. Or both. If the façade of a church can be "read" like a book, giving a summary of what's inside and what's important to them, then this one has made sure visitors know what it was all about. There was a large figure of St Francis Xavier (co-founder of the Society of Jesus and one of the seven original Jesuits) in the middle, over the door, showing the church was dedicated to him. All the other saints and symbols were also part of the story and it would probably take you a good few weeks to investigate and fully absorb. But apparently, that was just the appetizer for what was to come. We could hardly wait to go inside. Before we actually went into the museum, Lynda pointed out the smaller "nest of domes" to one side of the church. "Remember this. You'll see what it is when you get inside," she said tantalisingly.
Lynda explaining some history to the group
A general view of the Iglesia de San Francisco Javier
Tile explaining the different figures on the façade
The very ornate façade covered in saints and other figures
Detail of the façade
Series of domes which Lynda pointed out to us and told us to keep in mind
Today the whole complex comprising the College, the former monastery and the Church of St Francis Xavier houses the Museo Nacional de Virreinato (Museum of the Viceregal or Colonial Period), one of the most impressive in Mexico, not only for what is on show there but because the buildings themselves are a fitting historical setting for the exhibits. Add to that the fact that the Church is one of the three most important buildings of churrigueresco (Spanish Baroque) art in Mexico and you can be sure you're going to need more than a few hours to take it all in. As Lynda took us around the museum and fed us entertaining snippets of information as well as the heavier stuff, we began our journey back in time. The stone floors, red and white walls and vaulted cloisters bulged with valuable paintings, works of art and sculptures from Mexico's colonial era. We visited the private chapel, the library, the pharmacy, the kitchen, and an exhibition on nuns and their way of life, and were transported back several centuries.
Scale model of the museum complex, seen from the front
Beautiful corridors, painted red and white, with stone flooring
Windows with heavy wooden shutters
The private chapel, "Capilla Domestica", with a towering altarpiece full of mirrors, portraits of saints, statues and reliquaries, where the novice priests used to come and pray
Interesting windows in the chapel
Lavishly painted ceilings and walls of the chapel
The only other visitors were a party of schoolchildren who seemed to be enjoying themselves
Vaulted roof and paintings
The Spanish arrived in galleons like these to conquer the New World
Suit of armour and paintings from the Colonial Period which stretched from the Spanish Conquest in 1521 to the beginning of the 19th Century.
A rather gory statue of Jesus on his way to being crucified. It would surely have left an impression on the Indians.
Another rather gruesome sight - relics of one of the saints
Scale model re-creating life in those days
Corridor in the ex-monastery
Exhibition about the life of nuns in a convent
View through the window of the bell tower and dome outside
The breezy terrace at the top gives all-round views
Looking down towards the Church building from the monastery
The Jesuits' library
Detail of the door and corridor
Patio de los Naranjos, one of the interior courtyards with orange trees
Looking into the courtyard
Mural depicting the enormous aqueduct built near Tepotzotlán and well worth a visit too.
The gardens of the complex, leading to the vegetable plots
Scene from the kitchen
Shelves in the kitchen
Whitewashed kitchen patio with cisterns for collecting rainwater
The store room
The Pharmacy where they prepared the medicines
With many of the exhibits coming from the Cathedral in Mexico City as well as elsewhere, this complex must be the most well-stocked colonial museum in Mexico. Even if you aren't particularly keen on religious or sacred art, there is more than enough here to keep you interested. The buildings themselves are impregnated with the unmistakeable colonial style and you can't help but wonder what these walls have seen over the last 400 years or so. But there was still more to come. Lynda promised us that we'd be amazed by what we were going to see inside the church which was when I suddenly began to wonder if my camera battery would last out.
.../To be continued in Part 2.